Art and Style | June 26, 2008 | 18 comments

Brazillian tribe without a language for numbers, colors, or desire for material wealth lives on.

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neckfire
The Piraha tribe are truly unique in their approach to life. They have no mythology. Can't count past 2. No base words for colors(red would be "blood like" or something similar.). Don't link up pronouns(We can say: “I saw the dog that was down by the river get bitten by a snake,” They would have to say, ‘I saw the dog. The dog was at the beach. A snake bit the dog.’) Have a very zen attitude towards existence and my favorite is anyone who can't speak the Piraha language they say is talking in "crooked head".
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    jade_azul16 asked me to add this
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18 comments // Brazillian tribe without a language for numbers, colors, or desire for material wealth lives on.

  • melberta
  • PlatoTacius
    • 0
      PlatoTacius  
    • Well, it appears they are not to be infiltrated by any outsiders. I guess they would be oblivious to certain media spin efforts, such as Fox News... What a refreshing notion...not a blind consumer in the bunch...

    • 3 years ago
  • echoz
  • kDrew_Productions
  • Marilynn_Murray
  • tiambers
  • current89
  • Chique
    • 0
      Chique  
    • Spellbound by this article . . . and I'm only half way through.

      (Excerpt: "Inspired by Sapir’s cultural approach to language, he hypothesized that the tribe embodies a living-in-the-present ethos so powerful that it has affected every aspect of the people’s lives. Committed to an existence in which only observable experience is real, the Pirahã do not think, or speak, in abstractions—and thus do not use color terms, quantifiers, numbers, or myths. Everett pointed to the word xibipío as a clue to how the Pirahã perceive reality solely according to what exists within the boundaries of their direct experience—which Everett defined as anything that they can see and hear, or that someone living has seen and heard. “When someone walks around a bend in the river, the Pirahã say that the person has not simply gone away but xibipío—‘gone out of experience, . . .’

    • 3 years ago
  • onechance
  • neckfire
  • onechance
  • jade_azul16
    • 0
      jade_azul16  
    • excerpt

      Steven Pinker, the Harvard cognitive scientist, calls Everett’s paper “a bomb thrown into the party.” For months, it was the subject of passionate debate on social-science blogs and Listservs. Everett, once a devotee of Chomskyan linguistics, insists not only that Pirahã is a “severe counterexample” to the theory of universal grammar but also that it is not an isolated case. “I think one of the reasons that we haven’t found other groups like this,” Everett said, “is because we’ve been told, basically, that it’s not possible.”

    • 3 years ago
  • jade_azul16
    • 0
      jade_azul16  
    • this item is not here to make it to tv, there is already a light version of it close to doing just that right now, it is for your reading enjoyment...

      =)

    • 3 years ago
  • twodee
    • 0
      twodee  
    • Thanks for posting this. This is interesting on so many levels! I remember reading it in The NewYorker a while back and have been thinking about it recently. I send all my New Yorker Mags To the troops so I no longer have my copy.

    • 3 years ago
  • VoyagerFilms
  • saskia
  • jade_azul16
  • saskia
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