A Brief Criticism of Animal Sanctuaries
source: http://www.examiner.com/vegan-in-roanoke/a-brief-criticism-of-animal-sanctuaries?sms_ss=twit...
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Corey Wrenn
* Roanoke Vegan Examiner
A brief criticism of animal sanctuaries
* November 15th, 2010 12:40 pm ET
Photo: Two lucky chickens at Farm Sanctuary, Watkins Glen, NY
Photo: Corey Wrenn
While non-human animal sanctuaries play a very important role in providing homes for rescued nonhumans, it is unfortunate that very few, if any, hold a much needed strong abolitionist stance.
Most sanctuaries like Rikki’s Refuge in Orange, Virginia may open its doors to any species of non-human animals, but fail to recognize how critical vegan education is to preventing many of the animals from ending up at their door in the first place. Having met representatives of the organization at the Charlottesville Vegetarian Festival, I was encouraged to attend an open-house with promises of free food. I asked if the food was vegan. It was not. It’s quite curious how a sanctuary maintains goals of rescuing non-human animals while continuing to promote the consumption of those same non-humans.
More importantly, however, those sanctuaries which do attempt to adopt a vegan message often confuse the message terribly. United Poultry Concerns in Machipongo, Virginia and Woodstock Animal Sanctuary and Farm Sanctuary in New York are three influential sanctuaries falling short of a hardline abolitionist stance so necessary to promoting equal consideration of other species and abolishing non-human animal use.
These self-proclaimed vegan-based sanctuaries and others like them support single-issue campaigns which single out specific practices or industries which gives the illusion that these issues are more important than others. Most of these campaigns simply focus on issues which are already agreed upon by most to be unacceptable and fail to make any substantial challenge to public thinking. Furthermore, campaigns can sometimes contribute to preexisting racism, sexism, or xenophobia which is problematic for humans as well as non-humans. For example, the United Poultry Concerns runs a campaign against the use of chickens in the Jewish ritual of Kaporos. Why focus on an obscure Jewish practice when the vast majority of suffering is on the dinner menu of the average American?
These sanctuaries support legislation which generally does very little to advance non-human animals. For example, Woodstock Animal Sanctuary takes issue with tail-docking. Certainly, ending this practice means a tiny improvement for cows, but does little to challenge their use. Instead, a focus on ending a small percentage of the cruelty done to non-humans might have the effect of making the public feel better about the use by giving the impression that the important cruelties are being addressed by non-human animal groups and that use is itself not the issue.
Finally, these groups may claim to take a strict vegan approach, but they continue to promote vegetarianism. Vegetarianism, of course, addresses only a fraction of the non-human animal use we wish to abolish. On my visit to Farm Sanctuary, I was quite discouraged to see them selling vegetarian books, stickers, etc. in their store. They also operate a Veg for Life campaign which promotes vegetarianism alongside veganism. The rescued battery cage hens and dairy cows on their farm are a testament to the inadequacy of vegetarianism.
Finally, some, though not all, sanctuaries fail to seriously address the inadequacies of "humane," "free-range," or "organic" non-human animal production. Farm Sanctuary, with its heavy focus on combating factory-farming is an important contributor to the public confusion over "happy" exploitation.
The reality is that, as a movement, we have extremely limited resources. Every minute, every dollar spent on a confusing or counterproductive messages or methods is a minute and dollar taken away from important, clear vegan outreach. Gary Francione has written extensively on the practices of animal sanctuaries and other animal welfare organizations (See also Rain Without Thunder 1996). Terming the phenomenon “new welfarism,” he argues that these groups may promote veganism and state an aim of ending animal use, but their message and methods speak otherwise and are often counterproductive.
It’s a tricky thing to criticize a sanctuary which is often very underfunded and does in fact work diligently to provide homes to animals immediately in need. Adoption is a very important direct action. However, given the limited resources available to the animal movement at large, we should always be open to the possibility that what little we have is being squandered on mixed messages and counterproductive actions. What's more, many of these organizations fail to engage in the discourse. No movement is perfect and every movement sorely needs to be open to self-criticism if it ever hopes to improve and grow. Sanctuaries are at a unique advantage to promote a clear abolitionist vegan message. With the public looking to them with hearts opened by real victims of institutionalized non-human animal use standing right in front of them, is that really the time to suggest vegetarianism, humane use, or ineffectual legislation?
* Roanoke Vegan Examiner
A brief criticism of animal sanctuaries
* November 15th, 2010 12:40 pm ET
Photo: Two lucky chickens at Farm Sanctuary, Watkins Glen, NY
Photo: Corey Wrenn
While non-human animal sanctuaries play a very important role in providing homes for rescued nonhumans, it is unfortunate that very few, if any, hold a much needed strong abolitionist stance.
Most sanctuaries like Rikki’s Refuge in Orange, Virginia may open its doors to any species of non-human animals, but fail to recognize how critical vegan education is to preventing many of the animals from ending up at their door in the first place. Having met representatives of the organization at the Charlottesville Vegetarian Festival, I was encouraged to attend an open-house with promises of free food. I asked if the food was vegan. It was not. It’s quite curious how a sanctuary maintains goals of rescuing non-human animals while continuing to promote the consumption of those same non-humans.
More importantly, however, those sanctuaries which do attempt to adopt a vegan message often confuse the message terribly. United Poultry Concerns in Machipongo, Virginia and Woodstock Animal Sanctuary and Farm Sanctuary in New York are three influential sanctuaries falling short of a hardline abolitionist stance so necessary to promoting equal consideration of other species and abolishing non-human animal use.
These self-proclaimed vegan-based sanctuaries and others like them support single-issue campaigns which single out specific practices or industries which gives the illusion that these issues are more important than others. Most of these campaigns simply focus on issues which are already agreed upon by most to be unacceptable and fail to make any substantial challenge to public thinking. Furthermore, campaigns can sometimes contribute to preexisting racism, sexism, or xenophobia which is problematic for humans as well as non-humans. For example, the United Poultry Concerns runs a campaign against the use of chickens in the Jewish ritual of Kaporos. Why focus on an obscure Jewish practice when the vast majority of suffering is on the dinner menu of the average American?
These sanctuaries support legislation which generally does very little to advance non-human animals. For example, Woodstock Animal Sanctuary takes issue with tail-docking. Certainly, ending this practice means a tiny improvement for cows, but does little to challenge their use. Instead, a focus on ending a small percentage of the cruelty done to non-humans might have the effect of making the public feel better about the use by giving the impression that the important cruelties are being addressed by non-human animal groups and that use is itself not the issue.
Finally, these groups may claim to take a strict vegan approach, but they continue to promote vegetarianism. Vegetarianism, of course, addresses only a fraction of the non-human animal use we wish to abolish. On my visit to Farm Sanctuary, I was quite discouraged to see them selling vegetarian books, stickers, etc. in their store. They also operate a Veg for Life campaign which promotes vegetarianism alongside veganism. The rescued battery cage hens and dairy cows on their farm are a testament to the inadequacy of vegetarianism.
Finally, some, though not all, sanctuaries fail to seriously address the inadequacies of "humane," "free-range," or "organic" non-human animal production. Farm Sanctuary, with its heavy focus on combating factory-farming is an important contributor to the public confusion over "happy" exploitation.
The reality is that, as a movement, we have extremely limited resources. Every minute, every dollar spent on a confusing or counterproductive messages or methods is a minute and dollar taken away from important, clear vegan outreach. Gary Francione has written extensively on the practices of animal sanctuaries and other animal welfare organizations (See also Rain Without Thunder 1996). Terming the phenomenon “new welfarism,” he argues that these groups may promote veganism and state an aim of ending animal use, but their message and methods speak otherwise and are often counterproductive.
It’s a tricky thing to criticize a sanctuary which is often very underfunded and does in fact work diligently to provide homes to animals immediately in need. Adoption is a very important direct action. However, given the limited resources available to the animal movement at large, we should always be open to the possibility that what little we have is being squandered on mixed messages and counterproductive actions. What's more, many of these organizations fail to engage in the discourse. No movement is perfect and every movement sorely needs to be open to self-criticism if it ever hopes to improve and grow. Sanctuaries are at a unique advantage to promote a clear abolitionist vegan message. With the public looking to them with hearts opened by real victims of institutionalized non-human animal use standing right in front of them, is that really the time to suggest vegetarianism, humane use, or ineffectual legislation?
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