The adorable K-6th grade Navajo children during the second week of school at the Navajo Lutheran Mission in Rock Point, Arizona.
Narrated and videotaped by Rev. Dr. Lynn Hubbard, executive director of the Navajo Lutheran Mission
Featuring K-6 students, teachers and staff.
1-928-659-4201 (Office)
1-928-659-4202 (School)
Navajo Lutheran Mission School:
NELM School Principal Felisita Jones
Kindergarten teacher Sharon Woody
1st grade teacher Lark Pettit
2nd grade teacher Jolene Wilson
3rd and 4th grade teacher Pauline Wagon
5th and 6th grade teacher Eileen Holiday
Tara Chee, NELM Community Services Coordinator and Navajo Language and Culture Instructor
2009 Board of Directors
Navajo Evangelical Lutheran Mission
Ron Augustson, Chair
Janice Lee Jim
Roger Johnsen
Jerry Thomas
Bill Heincke
Richard Wixom
David Ulibarri
Jeannie M. Harvey
Christel Badey
Clarence Begay
Sue Vogel-Herrera
Alice Natale
Carol Buckley, owner of Arizona Flutes and Native Arts in Camp Verde, AZ (high desert in Verde Valley) and a non-native flute musician specializing in American Indian music.
She has Michigan roots - lived in Davison and taught school in LakeVille Public Schools in Otisville, where she was a Speech and Language Pathologist.
In 1994 Buckley decided to refocus her life, escape from the cold weather, and move to the beautiful Verde Valley in Arizona’s high desert.
She is a poet and writer who plays Native American style flute music and has great respect for the Navajo and other Native American tribes and their respective cultures/heritage.
Carol also teaches classes on how to play the Native flute.
Songs used from Carol Buckley's “Rhythm Keepers” and “Raindrops on Roses” CDs
Navajo Lutheran Mission Second Week of School & Photo Montage:
Carol Buckley's “Raindrops on Roses” CD
Track 4 “Living Life”
Track 6 “Dancing Moccasins”
Cal Farley's Girlstown, U.S.A.
Situated on 1,425 acres of land eight miles south of Whiteface, Texas, (west of Lubbock) http://www.calfarley.org/girlstown/pages/default.aspxThe adorable K-6th grade Navajo children during the second week of school at the... more
(Rock Point, AZ) - Videos produced by two Pittsburgh area churches led by Pastor Susan C. Schwartz that sent missionaries to the Navajo Evangelical Lutheran Mission in Rock Point, Arizona in July 2009.
Volunteers from several faith traditions and churches painted murals and did other work at the Navajo Lutheran Mission including the Hope Lutheran Church of Forest Hills and St. John Lutheran Church in Swissvale.
Hope Lutheran Church of Forest Hills
353 Ridge Ave
Pittsburgh, PA
15221-4111
1-412-242-4476 (church office)
Blog about 2009 NELM trip by volunteers from several Pittsburgh area churches including Hope Lutheran Church of Forest Hills and St. John Lutheran Church in Swissvale: http://scs1249.blogspot.com
Preview story on April 9, 2009 in Pittsburgh Tribune-Review and Pittsburgh Live about area church group heading to NEML to paint. Pastor Susan C. Schwartz heads Hope Lutheran Church of Forest Hills and St. John Lutheran Church in Swissvale and Kathy Gaberson, a Hope Lutheran member. http://www.pittsburghlive.com/x/pittsburghtrib/news/pittsburgh/s_619790.html
More about the flute music featured in this video:
Travis Terry is a native Flutist of the Pima Nation who is born of the indigenous Gila River Pima Nation in Sacaton, Arizona.
On his myspace page, Native flutist Travis Terry says:
"I grew up surrounded by ethnic music and instruments of long ago, including the Native flute," Terry said. “As a child I had natural appreciation for music, which contributed to me becoming a self-taught flutist in my adult years. My military service has sent me around the world exposing me to the musical traditions of various cultures."
"Ethnic music was a continual interest and drew me closer to this dream of creating music. I have always been grateful to my parents (Irving and Caroline) for supporting my dreams and at the same time continually teaching me and my sisters (Denise and Dawn) the indigenous Pima culture, traditions and language. These values have aided me in blending contemporary culture with this heritage of the 'Desert People.' This conscious blending of cultures is very much reflected in my musical compositions and playing style."
"After my military service, I visited Canyon De Chelly where my good fortune led me to meet my lovely wife Cara and settle in Chinle, AZ. Cara and her family taught me the ways and language of the Dine (Navajo) people."(Rock Point, AZ) - Videos produced by two Pittsburgh area churches led by Pastor Susan... more
(Rock Point, AZ) - During July 2009, volunteers from the Lutheran Church of the Cross in Sacramento, CA visited the Navajo Lutheran Mission in Rock Point, AZ to assist the Navajo people with the health of their livestock.
Despite the extreme summer heat and the remote Navajo homes, church members helped deworm and vaccinate 500 sheep and goats plus 200 horses.
The volunteers from the Lutheran Church of the Cross paid for the expense of vaccinating over 700 livestock.
The vaccination program badly needs funding and anyone wish to help should contact the Navajo Lutheran Mission (see contact info below)
The Navajo Lutheran Mission extends special thanks to Arizona Navajo musician Anthony Maloney, who music is featured in this video and will be used in upcoming videos (scroll down for more info and links about Anthony Maloney)
Songs by Maloney included in this video are "Our Warriors" and "A Better Life."
Pastor serves as a Chaplain at California State University Sacramento
Church is on the Board of Directors of the Sacramento Area Campus Ministry. http://www.sacacmin.com
Wikipedia on the Navajo Nation:
The Navajo Nation (Diné Bikéyah in the Navajo language) is a semi-autonomous Native American homeland covering about 26,000 square miles (17 million acres), occupying all of northeastern Arizona, the southeastern portion of Utah, and northwestern New Mexico. It's the largest land area assigned primarily to a Native American jurisdiction within the United States. http://en.wikipedia.org/wiki/Navajo_Nation
The Navajo Lutheran Mission extends special thanks to Arizona Navajo Musician Anthony Maloney, who music is featured in this video and will be used in upcoming videos
Songs by Maloney included in this video are "Our Warriors" and "A Better Life."
Navajo (Diné) singer, songwriter and poet Anthony K. Maloney, a member of the Navajo Nation (Diné Bikéyah) from Yuba City, AZ "Music City"
Founded in September 1953, the Navajo Lutheran Mission in Rock Point, Arizona (Tsé Nitsaa Deezʼáhí) located in the heart of the Navajo Nation (Diné Bikéyah).
In April 2009, Rev. Dr. Lynn Hubbard became the executive director.
Rev. Deborah Haffner Hubbard is a Presbyterian pastor was named the pastor of the Lutheran Mission House of Prayer.
This 2005 video by Drach Meinel Enterprises has been updated:
I feel that it is relevant point out that Leonard Peltier has been incarcerated for thirty-three years based upon what your own courts have admitted was fabricated evidence, both withheld, and then later discovered to be tampered with and questionable. These very courts have admitted that Leonard Peltier did not commit the murders of FBI agents at Pine Ridge Reservation in 1976. It is clear Leonard Peltier was upon the peoples at Pine Ridge during that time.I feel that it is relevant point out that Leonard Peltier has been incarcerated for... more
Next - hopefully you can join Peltier supporters at Lewisburg on July 28th - the date of the parole hearing and World Day of Prayer for Leonard. If not - please hold something in your own area - even if its just you and a sign at a coffee house. People will ask you about it and you"ll have an opportunity to share. By the way - if you're feeling uneasy about case details - the broadcast above will give you the needed information.
Last - the White House has a comment line. The number is 202 - 456 - 1111. Call and message that you are in support of parole for indigenous political prisoner Leonard Peltier.
Today is July 10th...July 28th is so close...take a moment as you read this to send thoughts, prayers his way. We're so close...freedom. It is time...Greetings friends...
First off - thank you for your efforts. We know that Leonard... more
From Kari Ann Cowan - Leonard's niece (my comments follow):
I received a disturbing call from Leonard today. He is now having blood in his urine and he desperately needs to have an oncologist examine him. A general practitioner operating in the prison system is not sufficient; he needs to be seen by a specialist.
Your support with letters and phone calls to the proper officials is greatly needed at this time. The urgency is due to his previous scare of cancer. Only a specialist can determine the state of his health. According to his medical he is supposed to receive an exam every three months, but according to Leonard he has only been seen once a year. How can this be?
As everyone knows one examination can give you warning, anyone who has had a prognosis or scare with prostate cancer, you need to see an oncologist and be examined regularly. He has never received proper medical attentions for his medical problems, unless this problem is addressed by his supporters he will not get this matter taken care of. As we found when he did not have his diabetic supplies last year, until the outcry was so great. Then they could not deny him.
Please ask the warden at Lewisburg Prison to give Leonard Peltier the proper medical attention he has the right to.
Warden Bledsoe ~ Warden for Lewisburg Prison
The prison number is: (570) 523-1251 Fax: 570-522-7745 E-mail address: LEW/EXECASSISTANT@BOP.GOV Lets get him the treatment he deserves.From Kari Ann Cowan - Leonard's niece (my comments follow):
I received a disturbing... more
Give a listen and feel the passion.
In this edition of Weekend Update, Russell Means tells of the gap between belief and understanding. Why is the American public accepting war as the only commerce? Why accept a government that can only provide surveillance? Why the focus on the minuscule differences that separate, rather than the large commanality we share? Russell Means speaks to these and points how we can bridge some of the chasms between us.Give a listen and feel the passion.
In this edition of Weekend Update, Russell Means... more
Greetings friends,
We need to keep up our efforts in this critical period before the parole hearing! A couple of thoughts:
Certainly if you are able, we hope that you will join Leonard Peltier supporters at Lewisburg on July 28th! How amazing for Leonard to know that during his meeting with the board, many of you will be outside the prison in solidarity with our brother.
If you cannot go to Lewisburg – organize an event in your area – a vigil to be in solidarity with those in Lewisburg. We would love to see rallies going on from mid July on thru the 28th. July 18th is a Saturday – might be ideal.
BUT FIRST – Please contact the LP DOC just in case there is something already organized in your area from one of the support groups – they are an incredible voice for Leonard. Ask for Ben or Wanbli and they will be able to put you in touch with a support group in your area. www.whoisleonardpeltier.in
fo or call 701 235 2206.
For our supporters outside the United States: gatherings at U.S. embassy sites would be powerful. We would like these to occur mid-July -July 18th is a Saturday so might be good for people because of work etc. Please let me know details by July 20th, so we can let our legal team know this information well ahead of the hearing: where, how many people attended, and a light overview of what happened. (July 20 deadline)
And if for some reason you just can’t…hold a good thought for our brother that day. Keep the energy flowing for freedom. July 28th is World Day of Prayer for Leonard – join us in whatever your practice is that day – keep all the thoughts flowing to him that day…thank you. Hold a sign on a corner in support, gather with friends at a coffee house with a sign for Leonard, whatever you can – and know there will be millions of people around the world doing exactly the same all day on the 28th…Invite people to join us…now is the time for freedom!
Know that you are all very important and every thought is an action, every letter important, every message valued by all of us – but most of all Leonard.Greetings friends,
We need to keep up our efforts in this critical period before the... more
Rez Bomb Starring Tamara Feldman, Trent Ford, Russell Means and Chris Robinson from Scottish director Steven Lewis Simpson and set on Pine Ridge Indian Reservation (the poorest place in the US)
"gripping and disturbing -- twist on Romeo and Juliet with a dash of Tarantino"
"this edgy and explosive film rocks as a nail-biter" The Times Colonist
REZ BOMB TO PLAY BILLY MILLS HALL ON PINE RIDGE MONDAY THE 29TH JUNE
We are planning on screening Rez Bomb at Billy Mills hall in Pine Ridge
village on Monday the 29th on the big screen.
The main screening is at 8pm but we may do additional screenings at 2.30pm
and 5.00pm. Tickets are $4.
DVD's shall also be on sale at the event and shall be discounted by $2 for
those holding a ticket for a screening. They can also be purchased at www.rezbomb.comRez Bomb Starring Tamara Feldman, Trent Ford, Russell Means and Chris Robinson from... more
(Marquette, Michigan) - Native Americans and other Indigenous peoples plus women, children and nature are degraded and silenced by the rich and powerful, said Turtle Island Project Director and Co-founder Rev. Dr. Lynn Hubbard recently while discussing Author Derrick Jensen's book "A language older than words."
Rev. Hubbard said some Americans - often wealthy white men and some corporations - exploit and ignore the voices of Indigenous peoples like Native Americans and other cultures and the voices of women and children - and ignore the cries of nature because we live in a silent world.
"This silencing is central to the workings of our culture," Hubbard said.
"The staunch refusal to hear the voices of those we exploit is crucial to our domination of them," Hubbard said.
"Religion, science, philosophy, politics, education, psychology, medicine, literature, linguistics and art have all been pressed into service as tools to rationalize the silencing and degradation of women, children, other races, other cultures, the natural world and its members." Hubbard said.
The third in a series, this video was made as Hubbard made two presentations on September 24, 2008 during the third annual UNITED Conference at Northern Michigan University in Marquette, Michigan.
Lakota domestic violence activist Tillie Black Bear, co-founder of the White Buffalo Calf Woman Society, also spoke at the event as a guest of the Turtle Island Project.
Some of the quotes from talks by Rev. Hubbard and Tillie Black Bear were used in Indian Country Today newspaper in stories written by Greg Peterson, the New York-based paper's Great Lakes correspondent and volunteer media advisor for the nonprofit Turtle Island Project:
Uranium Mining, Native Resistance, and the Greener Path
The impact of uranium mining on indigenous communities
by Winona LaDuke
Published in the January/February 2009 issue of Orion magazine
"IN A DINE CREATION STORY, the people were given a choice of two yellow powders. They chose the yellow dust of corn pollen, and were instructed to leave the other yellow powder—uranium—in the soil and never to dig it up. If it were taken from the ground, they were told, a great evil would come.
The evil came. Over one thousand uranium mines gouged the earth in the Dine Bikeyah, the land of the Navajo, during a thirty-year period beginning in the 1950s. It was the lethal nature of uranium mining that led the industry to the isolated lands of Native America. By the mid-1970s, there were 380 uranium leases on native land and only 4 on public or acquired lands. At that time, the industry and government were fully aware of the health impacts of uranium mining on workers, their families, and the land upon which their descendants would come to live. Unfortunately, few Navajo uranium miners were told of the risks. In the 1960s, the Department of Labor even provided the Kerr-McGee Corporation with support for hiring Navajo uranium miners, who were paid $1.62 an hour to work underground in the mine shafts with little or no ventilation.
All told, more than three thousand Navajos worked in uranium mines, often walking home in ore-covered clothes. The consequences were devastating. Thousands of uranium miners and their relatives lost their lives as a result of radioactive contamination. Many families are still seeking compensation. The Navajo Nation is still struggling to address the impact of abandoned uranium mines on the reservation, as well as the long-term health effects on both the miners and their communities, many of which suffer astronomical rates of cancer and birth defects.
As a college student, I worked for Navajo organizations, trying to inform their people about the uranium-mining industry and the large corporations—EXXON, Mobil, United Nuclear—that proposed to mine their lands. It was a humbling experience, seeing some of the richest corporations in the world faced by courageous peoples who fought for the two things that mattered to them more than money: their land and their identity. The Navajo people joined with many others across the country who felt that there was a much better way to make energy. In the end, the people did prevail—new mining proposals evaporated as tribal resistance and legal and administrative battles merged with economic forces. Eventually, contracts for uranium were canceled by utilities, which no longer sought to build unpopular nuclear power plants.
Now I feel like I am having very bad déjà vu—only this time nuclear power is seen as the answer to global climate destabilization. In 2005, the Navajo Nation passed a moratorium on uranium mining in its territory and traditional lands, which was followed by similar moratoria on Hopi and Havasupai lands, where mines are proposed adjacent to the Grand Canyon. “It is unconscionable to me that the federal government would consider allowing uranium mining to be restarted anywhere near the Navajo Nation when we are still suffering from previous mining activities,” Joe Shirley Jr., Navajo Nation president, explained at a congressional hearing on opening uranium mines in the Grand Canyon area. To the north, the Lakota organization Owe Aku (Bring Back the Way) is an intervener in a Nuclear Regulatory Commission hearing to allow the Canadian corporation Cameco to expand its Crow Butte uranium mine, just over the Nebraska border from the reservation."
continued.... at link or belowFor God's sake leave the yellow powder alone!
Uranium Mining, Native Resistance,... more
The sister of imprisoned American Indian Activist Leonard Peltier says her brother was savagely assaulted in federal prison
This is an email forwarded to the Turtle Island Project from Gina Boltz, editor of NativeVillage.org
Leonard Peltier Assaulted by Fellow Inmates at Canaan Federal Penitentiary
From: lynnelakota
Dear LP Supporters,
I am so OUTRAGED! My brother Leonard was severely beaten upon his arrival at the Canaan Federal Penitentiary.
When he went into population after his transfer, some inmates assaulted him.
The severity of his injuries is that he suffered numerous blows to his head and body, receiving a large bump on his head, possibly a concussion, and numerous bruises. Also, one of his fingers is swollen and discolored and he has pain in his chest and rib cage.
There was blood everywhere from his injuries.
We feel that prison authorities at the prompting of the FBI orchestrated this attack and thus, we are greatly concerned about his safety.
It may be that the attackers, whom Leonard did not even know, were offered reduced sentences for carrying out this heinous assault.
Since Leonard is up for parole soon, this could be conspiracy to discredit a model prisoner.
He was placed in solitary confinement and only given one meal, this is generally done when you won't name your attackers; incidentally being only given one meal seriously jeopardizes his health because of his diabetes.
Prison officials refuse to release any info to the family, but they need to hear from his supporters to protect his safety, as does President Obama. His attorneys are trying to get calls into him now.
This attack on LP comes on the heels of the FBI's recent letter, prompting this attack by FBI supporters as an attempt to discredit LP as a model prisoner.
Anyone who has been in the prison system knows well that if you refuse to name your attackers or file charges against them, then you lose your status as a victim and/or given points against your possible parole and labeled as a perpetrator.
It is not uncommon, in fact is quite common for the government to use Indian against Indian and they still operate under the old adage "it takes an Indian to catch an Indian".
In 1978, they made an attempt to assassinate him through another Indian man who was also at Marion prison with LP. But Standing Deer chose to reveal the plot to him instead of taking his life in exchange FOR A CHANCE AT FREEDOM.
When Standing Deer was released in 2001, he joined the former Leonard Peltier Defense Committee as a board member. He also began to speak on Leonard's behalf until his murder six years ago today.
Prior to his murder, Standing Deer confided with close friends and associates that the same man who visited him in Marion to assassinate Peltier, had came to Houston, TX and told him that he had better stay away from Peltier and anything to do with him.
We are aware that currently, the FBI is actively seeking support for continued imprisonment of Leonard Peltier.
So please be aware, and keep Leonard in your prayers. The FBI is apparently afraid of the impact we are having.
If they will set him up to blemish his record just before a parole hearing, what will they do when it looks like his freedom will become a reality? We need to make sure that nothing happens to him again!
Please write the President, send it priority or registered mail. Email to Change.gov or email President Obama. Call your congressional representatives & write letters (not email) to them.
Do what you can to get the word out to insure that LP is receiving adequate medical attention for his injuries.
I am asking you, supporters of Leonard and advocates of justice at this time to help. I don't know what else to do. Please Help!
Thank you
Betty Peltier-Solano
Executive Coordinator
Leonard Peltier Defense Offense Committee http://en.wikipedia.org/wiki/Leonard_PeltierThe sister of imprisoned American Indian Activist Leonard Peltier says her brother was... more
Munising, MI - Northern Michigan residents helped fight American Indian teen suicide and family violence during December 13 third annual free benefit concert in northern MI.
The non-profit Turtle Island Project (TIP) in Munising organized the third annual "Cowboys and Angels" concert that was held to benefit the White Buffalo Calf Woman Society (WBCWS) in Mission, South Dakota – the first Native American domestic violence shelter in the world.
The WBCWS battles domestic violence, sexual assault and an alarming increase in teen suicides on the Rosebud Sioux Reservation, the home of the Sicangu Lakota people.
Poverty, depression, a lack of jobs, drugs, alcohol and other social problems are among the reasons behind Rosebud suicides and family violence.
Rev. Dr. Lynn Hubbard performed original songs and seasonal music during the concert on Saturday, Dec. 13 from 7 - 9 p.m. at the Falling Rock Cafe and Bookstore at 104 East Munising Ave. in downtown Munising
The WBCWS was founded 30 years ago by a group of courageous Native American women including current executive director Tillie Black Bear.
"The White Buffalo Calf Woman's Society and its domestic violence shelter are vital to address social issues like teen suicide and domestic violence on the Rosebud reservation," said Dr. Hubbard, pastor of the Eden on the Bay Lutheran Church in Munising, MI. "Women and children are treated with dignity."
"The Rosebud Reservation has been described as a Third World Country in America's heartland," Hubbard said. "Social problems on the Rosebud can sometimes seem overwhelming but the answer starts with a person donating money or volunteering their time and praying for the people."
The TIP has organized numerous free benefit concerts in the U.P. and SD for the WBCWS including two by Iron County-based folk groups, White Water and Duo Borealis.
Rosebud Reservation video stills by KOTA TV Sioux Falls, SD
Photos in "Sorrow on the Rosebud" graphic by photographer Lara Neel, Argus-Herald Leader newspaper
Kudos to reporter Steve Young, photographer Lara Neel & Argus Leader staff/management.
Tribe takes steps to 'stop this pain'
Rosebud Sioux embracing range of strategies to stem tragic trend http://beta.argusleader.com/apps/pbcs.dll/article?AID=/20080923/RESERVATIONSUICIDE/309230004/0/reservationsuicide
Munising, MI - Northern Michigan residents helped fight American Indian teen suicide and family violence during December 13 third annual free benefit concert in northern MI.
The non-profit Turtle Island Project (TIP) in Munising organized the third annual "Cowboys and Angels" concert that was held to benefit the White Buffalo Calf Woman Society (WBCWS) in Mission, South Dakota – the first Native American domestic violence shelter in the world.
The WBCWS battles domestic violence, sexual assault and an alarming increase in teen suicides on the Rosebud Sioux Reservation, the home of the Sicangu Lakota people.
Poverty, depression, a lack of jobs, drugs, alcohol and other social problems are among the reasons behind Rosebud suicides and family violence.
Rev. Dr. Lynn Hubbard performed original songs and seasonal music during the concert on Saturday, Dec. 13 from 7 - 9 p.m. at the Falling Rock Cafe and Bookstore at 104 East Munising Ave. in downtown Munising
The WBCWS was founded 30 years ago by a group of courageous Native American women including current executive director Tillie Black Bear.
"The White Buffalo Calf Woman's Society and its domestic violence shelter are vital to address social issues like teen suicide and domestic violence on the Rosebud reservation," said Dr. Hubbard, pastor of the Eden on the Bay Lutheran Church in Munising, MI. "Women and children are treated with dignity."
"The Rosebud Reservation has been described as a Third World Country in America's heartland," Hubbard said. "Social problems on the Rosebud can sometimes seem overwhelming but the answer starts with a person donating money or volunteering their time and praying for the people."
The TIP has organized numerous free benefit concerts in the U.P. and SD for the WBCWS including two by Iron County-based folk groups, White Water and Duo Borealis.
Northern MI residents give generously during the Dec. 13, 2008 Cowboys & Angels free benefit concert to help fight American Indian domestic violence, teen suicide
"Cowboys and Angels": Third annual free northern MI benefit concert a success in effort to battle domestic violence and teen suicides on one of the the poorest American Indian reservations in the U.S.
(Munising, MI) - Northern Michigan residents helped fight American Indian teen suicide and family violence during the third annual free benefit concert in northern MI.
The non-profit Turtle Island Project (TIP) in Munising organized the third annual "Cowboys and Angels" concert that was held to benefit the White Buffalo Calf Woman Society (WBCWS) in Mission, South Dakota – the first Native American domestic violence shelter in the world.
The WBCWS battles domestic violence, sexual assault and an alarming increase in teen suicides on the Rosebud Sioux Reservation, the home of the Sicangu Lakota people.
Poverty, depression, a lack of jobs, drugs, alcohol and other social problems are among the reasons behind Rosebud suicides and family violence.
Rev. Dr. Lynn Hubbard performed original songs and seasonal music during the concert on Saturday, Dec. 13 from 7 - 9 p.m. at the Falling Rock Cafe and Bookstore at 104 East Munising Ave. in downtown Munising
The WBCWS was founded 30 years ago by a group of courageous Native American women including current executive director Tillie Black Bear.
"The White Buffalo Calf Woman's Society and its domestic violence shelter are vital to address social issues like teen suicide and domestic violence on the Rosebud reservation," said Dr. Hubbard, pastor of the Eden on the Bay Lutheran Church in Munising, MI. "Women and children are treated with dignity."
"The Rosebud Reservation has been described as a Third World Country in America's heartland," Hubbard said. "Social problems on the Rosebud can sometimes seem overwhelming but the answer starts with a person donating money or volunteering their time and praying for the people.”
The TIP has organized numerous free benefit concerts in the U.P. and SD for the WBCWS including two by Iron County-based folk groups, White Water and Duo Borealis.
For more information call 906-202-0590 or email turtleislandproject@charter.net
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Related Information:
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White Buffalo Calf Woman Society
Tillie Black Bear, director
P.O. Box 227
Mission, SD
57555
"Cowboys and Angels": Third annual free northern Michigan benefit concert to battle domestic violence and teen suicides on one of the the poorest American Indian reservations in the U.S.
(Munising, Michigan) - A free benefit concert to battle American Indian teen suicide and family violence will be held on December 13 in northern Michigan.
The non-profit Turtle Island Project (TIP) in Munising is organizing the third annual "Cowboys and Angels" concert to benefit the White Buffalo Calf Woman Society (WBCWS) in Mission, South Dakota – the first Native American domestic violence shelter in the world.
The WBCWS battles domestic violence, sexual assault and an alarming increase in teen suicides on the Rosebud Sioux Reservation, the home of the Sicangu Lakota people.
Poverty, depression, a lack of jobs, drugs, alcohol and other social problems are among the reasons behind Rosebud suicides and family violence.
Performing on Saturday, Dec. 13 from 7 - 9 p.m. at the Falling Rock Cafe and Bookstore at 104 East Munising Ave. in downtown Munising, Michigan will be Pastor Lynn Hubbard. The concert includes original songs written by Rev. Hubbard and traditional songs of the season.
The WBCWS was founded 30 years ago by a group of courageous Native American women including current executive director Tillie Black Bear.
"The White Buffalo Calf Woman's Society and its domestic violence shelter are vital to address social issues like teen suicide and domestic violence on the Rosebud reservation," said Dr. Hubbard, pastor of the Eden on the Bay Lutheran Church in Munising, MI. "Women and children are treated with dignity."
"The Rosebud Reservation has been described as a Third World Country in America's heartland," Hubbard said. "Social problems on the Rosebud can sometimes seem overwhelming but the answer starts with a person donating money or volunteering their time and praying for the people.”
The TIP has organized numerous free benefit concerts in the U.P. and SD for the WBCWS including two by Iron County-based folk groups, White Water and Duo Borealis.
The Native Village website does stories on Native Village youth and education. Each month this unique website puts out an issue of news about Native youth. http://www.nativevillage.org
In the November 2008 issue, Native Village takes an extensive look at the Zaagkii Wings & Seeds Project in Michigan's Upper Peninsula.
The Zaagkii Project thanks and honors Native Village and its Editor Gina Boltz for the excellent story and all the work and effort that went into creating the impressive layout.
Native Village is a supporter of the Link Center Foundation: http://www.linkcenterfoundation.org
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This summer, Keweenaw Bay Indian Community (KBIC) youth and Marquette, MI teens built the first of dozens of butterfly houses and planted 26,000 native plants that help pollinators thrive.
The three-year project is important because bees are disappearing around the world at a shocking rate.
It's called Colony Collapse Disorder and the cause is unknown although human impact is suspected.
If all the world's bees disappear - all plant and human life will vanish in about 4 years.
The second biggest pollinator are butterflies - and that's why the Zaagkii Project is protecting butterflies and teaching youth about bees.
The Zaagkii Project contributors include the Marquette Community Foundation, the Negaunee Community Fund, the Negaunee Community Youth Fund, the M.E. Davenport Foundation, the Kaufman Foundation, the Phyllis and Max Reynolds Foundation, with assistance from the Upper Peninsula Children's Museum in Marquette and the Borealis Seed Company in Big Bay.
The Zaagkii Project was founded by the non-profit Cedar Tree Institute (CTI) in Marquette whose other environment projects have included wild rice restoration (Manoomin Project) and Earth Day hazardous waste collections (Earth Keeper Clean Sweep).
The Zaagkii Project is sponsored by the KBIC, CTI, Marquette County Juvenile Court and the United States Forest Service (USFS).
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Keweenaw Bay Indian Community: http://www.kbic-nsn.gov
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Rev. Jon Magnuson, Zaagkii Wings and Seeds founder & Executive Director of non-profit Cedar Tree Institute
906-228-5494 http://www.cedartreeinstitute.org
CTI volunteer media advisor Greg Peterson:
906-401-0109
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Jan Schultz, Botany & Non-native Invasive Species Program Leader
USFS Milwaukee, WI
(414) 297-1189
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Terry Miller, forest botanist
Hiawatha National Forest
Escanaba, MI.
906-789-3319
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Deb LeBlanc, WestSide Plant Ecologist
Hiawatha National Forest
Munising, MI
906-387-2512 ext. 19
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Marquette County Juvenile Court: http://www.co.marquette.mi.us/probate.htm http://www.co.marquette.mi.us/courts.htm
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Upper Peninsula Children's Museum http://www.upcmkids.org/
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Monarch Watch:: http://monarchwatch.org
Philosopher Neil Evernden wrote that vivisectionists cut animal vocal cords so they did not have to hear the tortured animal cry as they conducted experiments.
Vivisectionists silenced the animal and therefore did not acknowledge it’s a tortured being.
Right of passage into the scientific way of being centers on the ability to apply the knife to the vocal cords - not just of the dog on the table - but to life itself. It’s about silencing voice then - and reflects the silencing of voices today.
“We are on the tip of an iceberg and the iceberg runs deep and the ship is running right into it. Industrial civilization is not sustainable. We all know that. It cannot be sustainable.”
“We could have solved these problems 50 years ago, but we are not going to solve these problems in the next 20 years. We can start, maybe. But I think we are in for a very, very difficult time. ”
“Dorothy is not in Kansas anymore. And Dorothy is not coming back to Kansas. This is not going to be easy. And like that Great Oz asked Dorothy and her friends - so are the politicians of our day - they ask us. Pay no attention the Great Oz says ‘to the man behind the curtain.’ Because the great deception is alive and well.”
Hubbard compares yellow brick road to gold & Emerald City to the green of money.
Oz is “this old white guy doing his thing, pulling hi levers, lying to the people to maintain is power. This is what we have been doing as a culture for how many years – ignoring the man behind the curtain. And now the chickens are going to come home to roost.”
A failed businessman/store owner, L. Frank Baum edited the Aberdeen Saturday Pioneer newspaper before writing the Wizard of Oz..
After 1890 Wounded Knee massacre, Baum targets Native Americans in editorial for Aberdeen Saturday Pioneer on death of Sioux Chief Sitting Bull.
Hubbard: That was act one. The great Wizard silencing nature.
Baum editorial
Sitting Bull, most renowned Sioux of modern history, is dead. He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring. He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. And these, his conquerors, were marked in their dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies. The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are.
Native Women should be treated with respect even in thought.
That was the message from a Lakota activist for women and children's rights.
This is the second in a series of videos about Tillie Black Bear, executive director and one of the founders of the White Buffalo Calf Woman Society.
For 31 years, the WBCWS has served the Lakota Sioux Rosebud Reservation in Mission, SD.
Black Bear spoke to the Northern Michigan University 2008 Uniting Neighbors in the Experience of Diversity (UNITED) Conference on Sept. 23, 2008.
"When we look at who we are as woman. We really have to look at where we come from as woman. I always encourage women from other tribes to take a look at where they were before pre-European contact. What belonged to women. Tribal women had rights. We owned property. We had our children with us. Our children belonged to the women. With the impact of colonization, those rights were skewed. Because we had our white sisters coming from Europe who were the property of the men. And the children were the property of men, as well. So you had this group of people coming and interfacing with tribal women all across Turtle I sland. Whether it was the eastern coast or the western coast. And what they found there was (tribal) women who owned property ... For our white sisters, I work for equality for them."
